Donating is the most precious human act. It is all about creating a sustainable environment in which every human being can survive and thrive. The art of donation teaches us to help others, especially those who are less fortunate, without expecting anything in return. All the activities of JARIYAH FOUNDATION FOR YOU uphold this high spirit of donating.

We are a non-profitable charitable organization meant for the spiritual and ethical welfare of everyone who is seeking the path of righteousness. From the welfare of the elderly to child protection, from helping married couples to imparting the right kind of education to children, JARIYAH FOUNDATION has been involved in social welfare activities that touch every aspect of human life.

While the methods of giving may vary (food, money, clothing, health care), there are three main kinds of charity: pure, public, and foreign. Pure charity is entirely gratuitous. Public charity is charity that benefits the whole rather than the individual. Foreign charity is when the beneficiary lives in a country different from where the funds or services are being sent from.

Charitable giving is the act of giving money, goods or time to the unfortunate, either directly or by means of a charitable trust or other worthy cause. Charitable giving as a religious act or duty is referred to as almsgiving or alms. The name stems from the most obvious expression of the virtue of charity; giving the recipients of it the means they need to survive. The impoverished, particularly those widowed or orphaned, and the ailing or injured, are generally regarded as the proper recipients of charity. The people who cannot support themselves and lack outside means of support sometimes become "beggars", directly soliciting aid from strangers encountered in public.

Some groups regard charity as being distributed towards other members from within their particular group. Although giving to those nearly connected to oneself is sometimes called charity—as in the saying "Charity begins at home"—normally charity denotes giving to those not related, with filial piety and like terms for supporting one's family and friends. Indeed, treating those related to the giver as if they were strangers in need of charity has led to the figure of speech "as cold as charity"—providing for one's relatives as if they were strangers, without affection.

With regards to religious aspects, the recipient of charity may offer to pray for the benefactor. In medieval Europe, it was customary to feast the poor at the funeral in return for their prayers for the deceased. Institutions may commemorate benefactors by displaying their names, up to naming buildings or even the institution itself after the benefactors. If the recipient makes material return of more than a token value, the transaction is normally not called charity.